Though not as circular as One Hundred Years of Solitude, The House of the Spirits does begin and end with almost the exact same sentence. It does however, reflect the cycle of social lives and how they repeat and occasionally change from generation to generation. Furthermore, I’ll repeat what I said about Marquez’s epic and apply it here: The House of the Spirits by Isabel Allende is not for the faint of heart, nor the short on imagination.
Published in 1982, it is a fairy’s tale of love, ambition, the mysticism of humanity, and the course of history in one Latin American country told from the perspective of someone who truly lived it. Allende is a master when it comes to creating magical realism that stays true to itself: what she writes is both magical and real. In The House of the Spirits she has delivered us a tale of the fictional Trueba and del Valle families and allowed us to share in their lives as they live them alongside the political clashes that marred South America’s history in the 60s, 70s, and 80s, the divisive gulf that (still) exists between the indigenous and the criollos there, and the very real Poet and the Candidate/President.
In short, to understand social justice, liberation theology, or South America, one must have read this book. The clash that marks the beginning of the end of this text really happened, on September 11th, 1973; a different kind of terrifying 9/11. The torture, the horror, the human rights violations are all true. A good follow-up to The House of the Spirits would be Allende’s Of Love and Shadows followed by My Invented Country.
I’ve said it before and I’ll say it again: I adore Allende’s books. I chose this book in April for our club to read because I want other people to read her and love her too. And if they don’t I can’t say I didn’t try. She opens up a world of literary possibility that is a bit more accessible than Marquez while giving the reader a glimpse of a culture, history, and people that we know so very little about in the United States, despite our government’s involvement there, despite our dependence on oil from there, despite our proximity, and despite our common history of invasion and colonization.
